Awareness

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Awareness along with mindfulness are two common technical terms to describe meditation practices as well as capacities of mind that are key to a contemplative path.

In terms of meditation practices, some techniques tend to cultivate or emphasize focused attention on an object of meditation and developing stability. In Shambhala those are more described as mindfulness practices. Other meditation techniques cultivate an awareness of surroundings or of what's occurring concurrent with the object of meditation. Those are usually described as forms of vipashyana practice. Though that usage of the word vipashyana is atypical, and really is suggesting that developing awareness (as opposed to one pointed focus) is what leads one to developing the capacity for vipashyana.

The Tibetan term trenpa refers to the aspect of mind that can remain focused on an object of meditation, and the Tibetan term sheshin refers to the minds ability to know what it is doing at any point in time. The latter term is more associated with awareness. It is a kind of "air traffic control" of the mind, and it is the aspect of mind that notices with the mind has wandered away from the object of meditation. This ability for mind to know what it is doing is also referred to as "self reflexive awareness" which in Tibetan is called rang-rik.

Contents

See also

Further reading

Sakyong Mipham Rinpoche

Mipham, Sakyong (1999) 1999 Seminary Transcripts Book 2

page 6
page 17
page 29
page 31
pages 35-40
pages 35, 42
as awareness-introspection
pages 42-43
page 49
page 51
page 57
pages 59-60
page 63
page 74
page 89
page 91
pages 94-95
page 101
pages 114-119
page 121
page 169
page 173
page 180

Mipham, Sakyong (2000) 2000 Seminary Transcripts Book 2

page 8
blanking out,
page 20
knowing we're meditating,
pages 50, 77, 88
self-awareness (rang rik),
page 60
Three sixty degree,
page 61
basic,
page 67
vipashyana,
page 69
do we have?,
page 90
panoramic, unfabricated, environmental,
pages 140, 161
unborn,
page 156
regard dharmas as dreams,

Mipham, Sakyong (2002) Taming the Mind and Walking the Bodhisattava Path

pages 5-7
pages 23-26
pages 50-51
pages 61, 81, 84, 94, 113, 119, 131, 151

Chögyam Trungpa Rinpoche

Trungpa, Chögyam (1973) 1973 Hinayana Mahayana Seminary Transcripts

page 91
page 254
all pervading

Trungpa, Chögyam (1974) 1974 Hinayana Mahayana Seminary Transcripts

page 28
page 46
page 89
page 128
page 132

Trungpa, Chögyam (1975) 1975 Hinayana Mahayana Seminary Transcripts

page 34
page 138
page 242
page 248

Trungpa, Chögyam (1976) 1976 Hinayana Mahayana Seminary Transcripts

page 69
page 70
page 123

Trungpa, Chögyam (1976) The Myth of Freedom and the Way of Meditation

page 3
pages 48-51
pages 85-86
page 119
page 142

Trungpa, Chögyam (1979) 1979 Seminary Transcripts

pages 4-5
page 7
pages 14-15
pages 30-31
page 33
pages 35-36
pages 42-43
pages 46-52
page 53
pages 68-70
pages 73-77
pages 79-81
page 83
page 87
page 90
page 92
page 106
page 108
page 115
page 119
pages 123-124
page 126
pages 128-129
page 141

Trungpa, Chögyam (1980) 1980 Seminary Transcripts

page 27
pages 64-65
page 67

Trungpa, Chögyam (1981) 1981 Seminary Transcripts

page 5
page 8
page 16
pages 18-19
pages 31-39
pages 48-50
page 53
page 60
pages 79-80
page 56
bursting onto level of energy
pages 61-63
precision of
pages 93-94
and basic decency

Trungpa, Chögyam (1982) 1982 Seminary Transcripts

pages 21, 26, 28, 29, 47, 72, 78, 92, 106, 111, 115, 121, 124, 131, 134

Trungpa, Chögyam (1983) 1983 Seminary Transcripts

pages 2-3
page 11
page 12
page 24
page 25
page 29

Trungpa, Chögyam (1985) 1985 Seminary Transcripts

page 1
pages 4-5
page 12
page 33
page 52
page 67
page 82
page 84
page 88

Trungpa, Chögyam (1988) Shambhala: Sacred Path of the Warrior

pages 96-97
. See also meditative awareness
pages 163-165

Trungpa, Chögyam (1995) The Path is the Goal

pages 21-24
page 35
pages 79-80
pages 90-93
pages 91, 116-119
openness and awareness
pages 95-96, 110-111
awareness of environment
pages 103-105
mindfulness and awareness
page 107
awareness as all-pervasive thick cream
page 108
awareness an insight
pages 116-117
pages 145-146
postmeditation,
pages 146-147
page 152
nowness and,
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